Thursday, December 27, 2018

The Case For School Choice

NOTE: This post was originally a paper I wrote for a political science class back in 2003. Nonetheless, the issues it addresses are as relevant as ever. 

In June of 2002, the push for educational reform by means of private school vouchers scored a major victory as the U.S. Supreme Court handed down a 5-4 ruling which upheld vouchers as Constitutional. In the majority opinion, Cheif Justice William Rehnquist affirmed that:

We believe the program challenged here is a program of true private choice...It is part of a general and multifaceted undertaking by the State of Ohio to provide educational opportunities to the children of a failed school district. (1)


This failure of much of the current public school system is a key, although by no means the only, premise in this very complex issue. As a society which places a high value on freedom, it is understandable that parents would desire maximum freedom in the education of their children. Such freedoms would include parents of all races, persuasions and income levels being able to choose quality schools which are reflective of their moral and religious values and where their children’s risk of drugs and violence is kept to a minimum. Unfortunately, in many cases the capability of public schools to provide these things is simply not there.

First of all, the means of funding public education are grossly inadequate. The businesses whose tax revenue is used for this purpose is often concentrated in wealthy neighborhoods, leaving poor and minority families out in the cold. On the other hand, if a person invests the work, money and resources necessary to start a business, I can certainly understand why they would want their taxes to fund the schools where their children attend. This leaves us with an unfortunate stalemate, forcing us to choose between two unacceptable alternatives. Of the current proposals, I believe that private school voucher are the best way to help remedy this.


Some would object that public funds should not be used for schools with religious orientations. However, I would argue that religion is taught even more strongly in public schools than in many private ones. For example: a biology teacher who uses evolutionary theory to dogmatically claim that there is no God is teaching religion (yes, secular humanism is classified as a religion). This approach is not only hypocritical, it undercuts the very notion of "public" education and replaces it with a dictatorial method of indoctrination.


The spiritual elements of science are a vital, yet often overlooked aspect of education today. In fact, some of the greatest scientists in history, such as Gallileo, Copernicus, Keplar and many others acknowledged the existence of a Creator. Observing the wonders and majesty of the natural world in many cases sparks contemplation of something higher than ourselves. Are we so short sighted as to deny students this privilege? Yet the structure of public education often renders it meaningless.


There are other sides to this debate other than public schools vs. vouchers. A third proposal, advocated by many Libertarians, involves totally abolishing the concept of government run schools, and subsequently privatizing all education. Arguing that the Constitution provides no Federal role in education, advocates of this viewpoint claim that it offers maximum freedom for parents. Parents who want their children to be taught traditional or religious values can simply send them to a school where they are emphasized. Those who desire a more secular or liberal education for their children can also choose accordingly. The Alliance for the Separation of School and State provides an in-depth look at this issue. For more information, see .


Although I do not necessarily agree with this view, it does bring important issues to the table. Schools would have to compete against one another just like department stores and restaurants. This would provide strong initiative to fight problems such as drugs and gangs that are now so prevalent in our public schools. The competition would also serve to keep tuition low. Furthermore, no longer funding public schools would allow for a large tax cut which would also help to undercut tuition costs.


However, a potential weakness in the plan would involve the very poorest of citizens. In some cases, even the cost-saving measures mentioned above would still leave some families "out in the cold." This is why vouchers, while certainly not a cure-all, still offer what I feel is the most common sense approach by offering parents the most options to effectively educate their children.


(1) Frieden, Terry. "Supreme Court affirms school voucher program." 27 June, 2002. CNN. . 19 September, 2003.

#jameshboyd #keepitreal #yourfriendjames 

Wednesday, December 26, 2018

More From James

https://www.youtube.com/channel/UCQIYTwninJvCGEJ6qGu_DNw


https://www.youtube.com/channel/UChDWwizphmb8i4RmUuGSJqg

https://www.youtube.com/channel/UCo-FM5usfs46FKUMT6N_76Q


Evaluating the Legacy of Jerry Falwell

The sudden passing of the Rev. Jerry Falwell in May of 2007 left little room for equivocation regarding the Moral Majority founder‘s place in history. To his supporters, Falwell was a fearless visionary who helped a wayward nation chart its moral course. To his critics, he was a loose cannon who often used sensationalist and mercenary tactics to score political favor. Ultimately, there is a degree of truth in both characterizations.

Those who knew Falwell personally, both friends and enemies, describe him as a thoughtful, generous man with a disarming sense of humor. Even  pornographer Larry Flynt, who crossed swords with Falwell many times, said that “My mother always told me that no matter how much you dislike a person, when you meet them face to face you will find characteristics about them that you like. Jerry Falwell was a perfect example of that. I hated everything he stood for, but after meeting him in person, (he) and I became good friends.”

Falwell’s rise to power is a fascinating study in the shifting paradigms of twentieth century politics. The year was 1980, and the administration of incumbent Democratic President Jimmy Carter was coming apart at the seams. A horrendous economy, soaring gas prices and American hostages in Iran left Americans loudly crying out for change. In addition, many conservative Christian voters who actively supported Carter (a devout Southern Baptist) felt very betrayed when the President’s liberal leanings began to show. Enter Jerry Falwell.

On the Republican side, Ronald Reagan was preaching a revival of Barry Goldwater inspired conservativism. Although Goldwater’s far-right crusade had failed miserably sixteen years earlier, Reagan mixed it with a warm optimism and a Christian-based social conscience on issues such as abortion and school prayer. With Falwell’s help, Reagan rallied the disenfranchised faithful, crushed Carter and became one of the most influential presidents of modern times. For better or worse, the new alliance between Evangelical Christians and the Republican Party was set.

Obviously, we cannot view these sort of events uncritically. Did the Republican Party suddenly undergo a religious revival in 1980? We may hope so, but remember, we are talking about politicians here. It is also noteworthy that Barry Goldwater himself was never comfortable with this new partnership, famously stating that “Every good Christian ought to kick Falwell right in the a**”.

Consequentially, some have questioned the validity of Falwell’s activism on legal grounds. Did the Reverend promote an illegitimate union between Church and State? I would answer a qualified no. Contrary to what some may claim, being a member of the clergy does not take away a person’s free speech rights. The law only prohibits ministers from endorsing candidates from the pulpit or from using church funds to support political campaigns. On their “own time,” they are perfectly free to speak at rallies, knock on doors and support their candidates of choice in whatever way the see fit.

At the same time, while Falwell’s right-wing crusades may have been legal, the question remains, were they wise? Although people of faith certainly have vital roles to play in the public arena, was all of the “Wrap the Flag Around the Cross” bravado really the best way to get the point across? The fruits of these efforts, at best, were mixed. Conservative pundit Cal Thomas, a former associate of Falwell’s, rightly points out that:

“The flaw in the movement was the perception that the church had become an appendage to the Republican Party and one more special interest group to be pampered. If one examines the results of the Moral Majority's agenda, little was accomplished in the political arena and much was lost in the spiritual realm, as many came to believe that to be a Christian meant you also must be ‘converted’ to the Republican Party and adopt the GOP agenda and its tactics.”

Over a decade after his death, Falwell remains a controversial figure. His legacy lives on through his family, through the  church and university he founded and through the on going debate on the issues he helped bring to the forefront. Whether we agree with all of his methods or not, his influence will be felt for decades to come.

Keep It Real,
James

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Non-Traditionals May Hold Pro Life Future

A problem with our modern political discourse is the tendency to rely on bumper-sticker logic as a substitute for substantive reason. Nowhere is this more evident than in the eternal war over the ethics of abortion. The clichés are all too common: “Don’t force your morality on me,” “Keep your rosaries off of my ovaries” or more recently, “Keep your religion out of my uterus, and I’ll keep my foot out of your ...”

In order to make any real progress on this debate, we must do away with a few of the popular stereotypes, most specifically that the pro life cause is inherently a religious and/or a conservative political issue. Although many pro life advocates, myself included, do fall into these two categories, many of us also feel the debate has become far too myopic and politicized. The anti-abortion movement itself is much larger and more diverse than that. Consider this short list of “non-traditional” pro lifers: Theodore Roosevelt (our first “Progressive” president), Susan B. Anthony (and most other feminist founders), the Dalai Lama, liberal actor Martin Sheen and revered poet Maya Angelou.

There are anti-abortion wings within all major U.S. political parties, including the Republican National Coalition for Life, Democrats for Life of America and Libertarians for Life. The grounds for their beliefs may be, among other things, scientific (the fact that prenatal medical technology has made it virtually impossible to assert that an unborn child is not alive) or legal (the fact that Roe v. Wade is based on very spurious Constitutional scholarship, a fact that is even acknowledged by some pro choice advocates). At any rate, their convictions are certainly not always based on religion.

In fact, in looking at the history of American abortion policy, author and activist Vasu Murti observes: “The U.S. statutes against abortion have a nonsectarian history. They were put on the books when Catholics were a politically insignificant minority. Even the Protestant clergy were not a major factor in these laws. Rather, the laws were the achievement of the American Medical Association. ... One could argue, therefore, apart from religion, that recognizing the rights of the unborn, like the rights of blacks, women, lesbians and gays, children, animals and the environment, is a sign of secular social progress.”

This is reflected in the philosophies of many modern pro-life organizations. For example, the Atheist and Agnostic Pro-Life League is based on the premise that “... life is all there is and all that matters, and abortion destroys the life of an innocent human being.” Similarly, the Pro-Life Alliance of Gays and Lesbians states that “Human rights start when human life begins.” The popular but now defunct site LeftOut: A Haven for Progressive Pro-Lifers further explores how “... progressive pro-lifers tend to feel ‘left out’ of both liberal and pro-life groups.”

Recent political trends seem to indicate that these “Left Out” voters may be a more formidable voice than many have realized. An example would be the 2006 race for U.S. Senate in Pennsylvania. The incumbent Republican, Rick Santorum, was a hero to religious Conservatives since he was first elected in the “Republican Revolution” of 1994. He was also reelected by a comfortable margin in 2000. However, in 2006, the Democrats coyly nominated pro-life State Treasurer Bob Casey Jr. With the contentious abortion issue off of the table, these voters finally had a viable option, sweeping Casey to a double-digit victory.

Democratic icon Hubert Humphrey summed it up well: “It was once said that the moral test of government is how that government treats those that are in the dawn of life — the children, those who are in the twilight of life — the elderly, and those who are in the shadows of life — the sick, the needy and the handicapped.” It is this sort of compassionate approach that motivates the majority of pro-lifers, many of whom would be quite willing to consider the Democratic Party if they were offered more viable options.

Keep It Real,
James

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Tuesday, December 25, 2018

Christians Must Denounce Anti-Semitism

"His blood be on us, and on our children.”

These chilling words are well known from the account of Jesus’ trial recorded in Matthew 27:25. Throughout history, they have been used (completely out of context) to justify horrendous persecution of Jews all around the world. In spite of the fact that an angry mob can hardly claim the authority to call down a curse upon an entire race of people, this gross distortion of the Scriptures has resulted in unspeakable atrocities which have cast a black shadow over the history of Christianity.

To say that “THE Jews killed Jesus” is comparable to saying that “THE Caucasians killed Martin Luther King, Jr.” While it is true that Jesus’ crucifixion was the result of His conflict with the Jewish leadership of the day, the fact remains that Gentiles were just as much involved in Jesus’ death as were Jews. Keep in mind that the actual death sentence was passed down by a cowardly Roman governor, and carried out at the hands of Roman soldiers.

Furthermore, we must never lose sight of the fact that Jesus Himself was Jewish, as were all of His original disciples. Both the Old and New Testaments (with the possible exception of Luke), were written by Jewish believers. In fact, for the first 70 years of its existence, Christianity was seen as a sect of Judaism known as "The Way." It was only after the fall of Jerusalem to the Romans that the two faiths separated.

The tensions grew as Christianity spread through Europe. Gradually, the impression of Jesus evolved from that of a Jewish figure to that of a Greco-Roman figure. The image of a rugged, Mediterranean carpenter was replaced by one of an effeminate blue-eyed blond. Consequentially, this new, Eurocentric Jesus was seen as having little regard for His own people, and His professed followers were happy to do likewise.

Perhaps the most infamous examples of this are the venomous tirades of Martin Luther, who denounced Jewish people as “…(a) base, whoring people, that is, no people of God, and their boast of lineage, circumcision, and law must be accounted as filth."

It is also a matter of historic record that, in spite of his atrocities, Adolf Hitler was never formally excommunicated from the Catholic Church of his day. Even the universally revered Billy Graham was not above indulging in Jew-baiting, famously agreeing with then-president Richard Nixon’s conspiracies about Jews controlling the media.

Thankfully, recent decades have seen much vital progress in Jewish-Christian relations. In 1965, the Second Vatican Council declared that “The Church decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone." This principle was seen in action during Pope Benedict XVI’s 2008 visit to New York City, where he became the first Pope in history to visit an American synagogue.

Furthermore, Martin Luther’s modern followers have taken great care to distance themselves from their founder’s dark side. To this end, the Lutheran Church-Missouri Synod has issued the following statement: “(W)hile, on the one hand, we are deeply indebted to Luther for his rediscovery and enunciation of the Gospel, on the other hand, we deplore and disassociate ourselves from Luther's negative statements about the Jewish people…"

This is echoed by the Evangelical Lutheran Church in America, whose statement reads: “(W)e who bear (Luther’s) name and heritage must with pain acknowledge also Luther's anti-Judaic diatribes and the violent recommendations of his later writings against the Jews…We recognize in anti-Semitism a contradiction and an affront to the Gospel, a violation of our hope and calling, and we pledge this church to oppose the deadly working of such bigotry.”

Philosopher Blaise Pascal was once asked by King Louis XIV about the primary evidence for the existence of God. Pascal’s response? “The Jews, your Majesty.“

Those of us who are Christians are called to honor the Jewish people as those “first entrusted with the Oracles of God" (Romans 3:2). To those of you who are Jewish, please forgive us for our failure to life up to this ideal.

#jameshboyd #yourfriendjames #keepitreal

Saturday, October 20, 2018

Abortion Violence No Solution

"While the other side is out bombing clinics, we'll be electing candidates!" This quote, from the late California senator Alan Cranston, reflects a very destructive trend in the abortion wars. All too frequently, the attempt is made to generalize the entire pro life movement as being a group of far-right fanatics bent on using violence and coercion to enforce their agenda. Of course, such fallacious logic ignores two important facts:

    1. These tactics are thoroughly denounced by 99.9% of the pro life community, and

    2. Violence and extremism occur on the pro choice side as well. </ul>

Between 1994 and 1998, when abortion related violence was at its peak, there were seven reported murders performed by self styled anti-abortion militants (I will not call these criminals "pro life"). While this is certainly seven too many, there have been far fewer abortion providers killed on the job than in many other professions. It is also noteworthy that when pro life President George W. Bush was elected, the numbers dropped even more dramatically. Nonetheless, in every case, the true pro life movement forcefully and universally condemned these heinous acts. In the words of pro life liberal Jim Trageser:

“I have vehemently condemned these attacks for the exact same reason I condemn abortion -- we do not have the right to take another's life…To suggest I am guilty or share the blame for these abominable attacks is to stretch the meaning of personal responsibility beyond all reasonable recognition. By this logic, Martin Luther King Jr. was responsible for the Black Panthers because both sought equality for blacks. Extend this argument to its logical conclusion, and Abraham Lincoln shares the guilt for John Brown's terrorism because both opposed slavery…Any effort to stigmatize the entire pro-life movement because of what a few terrorists claim as their motive is nothing more than emotional blackmail.

Furthermore, pro lifers are often the very ones involved in bringing the perpetrators to justice. When a Birmingham, Alabama abortion clinic was bombed, it was a chapter of Feminists for Life who offered a reward for the guilty person’s arrest. Similarly, Priests for Life, under the leadership of Fr. Frank Pavone, has also offered substantial rewards for fugitives in clinic violence cases.

We must also note that violent extremism is certainly not exclusive to the pro life side. There have also been many criminal acts performed by pro choice radicals. In fact, Human Life International (www.hli.org) has documented over 7000 incidents of criminal activity by pro choice extremists. They include 880 homicides and other killings, 86 attempted murders, 23 arsons and bombings, 787 assaults, 1,798 sex crimes (including 169 rapes), 59 kidnappings, 420 cases of vandalism, 270 drug-related crimes and .1,577 medical crimes. Some examples:

    In 1993, pro choice activist Eileen Ornstein Janezik shot and killed Jerry Simon, who was a minister, radio host and pro life activist. Janezik then continued to hold police at bay for six more hours. <p>

    In 1994, abortion provider Alicia Ruiz Hanna was convicted of murdering her patient, Angela Sanchez after Sanchez died at her clinic. Hanna then attempted to stuff Sanchez's body into the trunk of her car, as Sanchez's four children looked on.<p>

    in 1998, pro choice activist Alfred E. Smith was convicted of murdering his ex girlfriend, Deena Moody, specifically because she refused to have an abortion.

Regardless of which side of the abortion debate you happen to be on, we should all be horrified by these sort of tactics. How we view the abortion issue largely reflects how we view life, sex, religion and many other "hot button" topics. While meaningful dialog and debate are to be encouraged, we should all find common ground in denouncing violence and extremism wherever it is found. No matter how noble one may perceive their cause to be, violence is never a justifiable way to promote it. To do so is the very definition of terrorism.

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